TRANSFORMING RESENTMENT ON THE SPOT

Resentment is a negative and toxic emotional response.  It arises when we feel that we are being treated unfairly.   Resentment can feel like anger, hatred or self-righteous indignation. If we bring mindfulness and curiosity to the situation, we can actually change how we react when we feel this way, and can transform our resentment to compassion, for ourselves and others.

Recognizing Resentment as a Habitual Defensive Pattern

It is difficult to change reactions that have become deeply entrenched in our emotional lives. For example, many of my clients have told me that their mothers were highly judgmental or critical of them. As a result, they developed defensive habitual response as a way to protect themselves against feeling hurt, ashamed or disappointed.  These defensive automatic responses then play out throughout our lives whenever we feel judged or criticized.

A knee-jerk automatic reaction of self-righteous indignation to feeling judged, criticized or mistreated is something many of us are all too familiar with. Kaumyo Lowe-Charde, co-abbot of Dharma Rain Zen Center,  notes:

[When we see things in right or wrong terms], we can simply notice how comforting and reassuring it is when we believe we are on the right side of those lines.  And, if  we persist in noticing, we may discover that the need to draw lines to create a right and wrong side, is rooted in fear.  If, in a given instant,  we can open up and allow ourselves to feel this fear, it will morph into something else— perhaps grief, compassion or remorse. And when that happens, we increase our capacity for choice.”

As Kaumyo Lowe-Charde says, our need to be right is rooted in fear. We are often afraid of opening ourselves to feeling hurt or disappointed, and hold on for dear life to our automatic defensive emotional responses. We develop tunnel vision, a narrowing of our perspective and ability to choose, which disconnects us from our basic aliveness. Our need to be right also disconnects us from the compassion and self-compassion that are our birthright.

Using the Three-Step Emotional Rescue Plan to Transform Resentment

In his book Emotional Rescue: How to Work with Your Emotions to Transform Hurt and Confusion into Energy that Heals You, Dzogchen Ponlop describes a “three-step plan” for working with difficult emotions. The first step is to take a breath and feel what you are experiencing emotionally without reacting. Ponlop Rinpoche calls this “Mindful Gap.” You may feel your resentment and self-righteous indignation as a tightening in your chest, for example. Just allow yourself to breathe into that feeling.

Taking this gap before reacting naturally leads to the next step, “Clear Seeing.” You can then broaden your perspective and feel the hurt, sadness, confusion or shame under the defensive response of resentment, and start to notice the habits that have kept you stuck. Clearly seeing in this way allows you to let go of the resentment, which is the third step, “Letting Go.”

Dzogchen Ponlop describes Letting Go as a “sigh of relief”:

“Letting Go turns out to be the opposite of rejecting your emotions.  It’s actually the beginning of welcoming them into your life just as they are – original, fresh energy….There’s a burst of intensity when everything is wide open and full of possibility.”( p. 77).

Being curious about and exploring our deeply entrenched habitual reactions helps us get familiar with them. As Ponlop Rinpoche notes (p. 75),

“Before you can kiss [your painful emotions] goodbye…you have to get to know them – to face their sharp edges and intense energies.

When we allow ourselves to get intimately familiar with the energy of resentment, we can, with practice, step by step, transform resentment on the spot into the healing power of self-awareness and compassion for ourselves and others.

 

 

 

 

 

© Beth S. Patterson, MA, LPC. All rights reserved.

 

 

Using Anger Mindfully

Many of us, especially those on the spiritual path, tend to look at anger as an entirely negative emotion.  However, anger used mindfully can be extremely positive, powerful and ultimately healing.  Anger is simply energy, and we always have a choice as to what to do with it. Dzogchen Ponlop, in his recent book Rebel Buddha (2010) aptly states:

We usually think of anger … as negative.  Ordinarily, our impulse would be either to cut through it and get rid of it or to transform its intense energy into good qualities like clarity and patience….[T]he  direct experience of our unprocessed, raw emotions can generate a direct experience of wakefulness. These emotions are powerful agents in bringing about our freedom, if we can work with them properly (p. 144).

So, what do we do that that energy?  We are often afraid to feel its raw power, and fear that expressing it will make us seem less than the kind compassionate people we are.  However, using anger mindfully will actually awaken our compassion, starting with compassionate lovingkindness toward ourselves.

In fact, many people who are compassionate toward others do not treat themselves with the same degree of compassion, and are self-critical and often depressed.  It has been said that depression is “anger turned inward.”  One of the major goals in treating depression in psychotherapy and in grief counseling is to help clients feel safe to express their anger, and turn the energy of anger outward.  “Ex-pressing” anger literally means pushing it out, so that it becomes workable and is not a toxic agent against oneself.

Anger in its pure form, without the “additives” of concept and labeling it as a bad thing, is simply energy.  The key is to harness that energy through the use of mindfulness.  Mindfulness enables us to recognize the anger without simply reacting — either spitting it out against another or turning it against ourselves.  By looking at it without reacting, we have the ability to choose to use our anger productively.

The following are some suggestions for using anger mindfully:

  • Notice how anger manifests in your body — is it a burning sensation in your heart?  A cold tight clenching in the pit of your stomach?  A flush of heat in your face or hands?  Become as familiar as you can with your own unique physical “early warning signs” of anger so you can catch its energy without reacting.
  • As soon as you notice the physical sensation of anger, stop and breathe.  Allow the energy of anger to wake you up to what is actually happening at that moment.
  • Give yourself permission to feel hurt, abandoned, scared, frustrated or sad with a sense of compassion for yourself.  Breathe in light, peace and compassion, and breathe out the dark, heavy sensations of anger without judgment, accepting it just as it is.
  • If you notice the anger turning inward against yourself, continue to breathe it out more forcefully.  Use your body to keep the energy of the anger outward — shake it off your hands into the air, stomp it into the ground with your feet  — whatever it takes not to turn that energy against yourself.
  • Be curious.  Ask yourself:  “What is this feeling?  What is it telling me?”
  • Trust your body to tell you the appropriate course of action.  Is there something you need to say to someone who has hurt you, in a way that will forward your own healing and contribute to the growth of the other person and your relationship with him or her?  Is it something you can simply let be, making sure not to turn the anger inward?

As Stephen Levine (1987) eloquently says, “the investigation of anger…leads us directly to the love beneath, to our underlying nature. When we bring anger into the area where we can respond to it, where we can investigate it, where we can embrace it, it emerges into the light of our wholeness….Then anger is no longer a hindrance, but a profound teacher.”

References

Dzogchen Ponlop (2010).   Rebel Buddha: On the Road to Freedom.  Boston:     Shambhala Publications, Inc.

Stephen Levine (1987).  Healing into Life and Death.  New York:  Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc.

© 2011.  Beth S. Patterson, MA, LPC.  All rights reserved.